Thursday, August 27, 2015

Prayer of Saint Augustine (after Receiving Holy Communion)

"Death of Saint Monica" by Juan Barba

Picture source

O Lord Jesus, let me know myself, let me know You, 
and let me desire nothing but You alone.
Let me hate myself and love You, 
and do all things for the sake of You.
Let me humble myself and exalt You, 
and think of nothing but You alone.
Let me die to myself and live in You, 
and take whatever
happens as coming from You.
Let me forsake myself and walk after You, 
and ever desire to follow You.
Let me flee from myself and turn to You, 
that thus I may
merit to be defended by You.
Let me fear for myself, let me fear You, 
and be among those who are chosen by You.
Let me distrust myself and trust in You,
 and ever obey for love of You.
Let me cleave to nothing but only to You, 
and ever be poor for the sake of You.
Look upon me that I may love You.  
Call me that I may see You and forever possess You.  Amen.

-Treasury of Prayer by Rev. Lawrence G. Lovasik, S.V.D.

Tuesday, August 25, 2015


The attached article on the timely topic of Christians emigrating from the Holy Land was published in SOPHIA, Summer 2015, pages 17 and 19.

Brother John M. Samaha, S.M.

            Christians are becoming an ever smaller minority in the Holy Land countries of Jesus Christ’s time.

            At the beginning of the twentieth century Christians accounted for a quarter of the population in the countries of the Near East and Middle East.  Muslims have been the majority.  One hundred years later in the second decade of the third millennium the number of Christians has decreased to less than five per cent, except in Lebanon.

            Why is the Christian population shrinking in these Muslim-dominated countries?    Researchers in Beirut and in Rome identify three reasons based on their observations.  The causes of shrinking Christian population are demographic changes, emigration, and sterner Islamization.


            Muslims multiply faster than Christians.  This is due partially because of Muslim polygamy, a fairly common practice in rural areas.

            Another contributing factor is improved hygiene and health care.  Until a half-century ago, before the use of antibiotics and advanced medical care, infant mortality in these areas was higher in Muslim communities than among the more educated Christian families.  Now Muslim families are no longer plagued by that handicap. 

            In the socio-cultural realm, Christians place strong emphasis on the education of their children, and this accounts for a somewhat lower birth rate.  World statistics indicate that groups with a greater educational and cultural achievement, in this case Christians, have fewer children.  Christian families used to average three or four children, and Muslims eight to ten.  The figures are lower now, and the gap continues to grow.


            Worsening social and political factors have caused increased Christian emigration.  Christians occupy an inferior position in Islamic society.  This is stipulated both in the Qur’an and in historical tradition. 

            According to Islam a Christian is one who pays taxes and is tolerated, but in a position subordinate to Muslims.  The Qur’an actually calls for the “humiliation” of Christians (sura IX, verse 29), although the term has been interpreted differently throughout history by various Muslim rulers.  In most, but not all, Muslim countries Christians have been allowed to worship freely, but were subject to diverse humiliations.  In times past they had to cede to Muslims passing by, or travel on foot while Muslims were permitted to ride horses.

            In the modern era Christians in Muslim lands have worked for equal rights.  In fact, in nineteenth century Egypt under Mehmed Ali Pasha, and in Turkey after Ataturk’s revolution of 1923, Christians were trusted with important roles in the modernization of Muslim countries. 

            While some Muslim and Israeli political leaders pay lip service to equal rights for Christians, the reality is often the opposite.


            Re-Islamization and intolerance have sprung up again and been re-fueled with the current crisis in the Arab world caused by the creation of the state of Israel in 1948.  In this era it must be understood objectively that Israel was not founded in a just and equitable manner.  For the first time in world history a state was born from nothing at the expense of another people, whose identity was cancelled as its territory was confiscated.  Because of a troubled conscience following the Shoah, the West facilitated the population of a new state with Jews from outside the area, mostly from Europe.  Consequently the Muslim world perceived Israel as a Western and Christian creation.  Unfortunately the identification of “Western” with “Christian” persists in Muslim society.