The Hidden Power of Kindness

by Rev. Lawrence Lovasik

When I was home a couple of years ago, I borrowed one of my sister Rosa's books. What made me pick up the book was that it was written by someone I was familiar with. Father Lawrence Lovasik was known to me for writing the most delightful Catholic picture books for children.

Well the following is an excerpt from Fr. Lovasik's book on kindness.

Kindness is one of God's best gifts to the world.

It drives gloom and darkness from souls.

It puts hope into fainting hearts.

It sweetens sorrow.

It lessens pain.

It discovers unsuspected beauties of human character.

It calls forth a response from all that is best in souls.

It purifies, glorifies, ennobles all that it touches.

It opens the flood-gates of children's laughter.

It gathers the tears of repentant love.

It lightens the burden of weariness.

It stops the torrent of angry passion.

It takes the sting from failure.

It enkindles courageous ambition.

It lifts the unfortunate.

It leads back the wayward.

It walks in the steps of Our Saviour.

Knees to Love God

My friend and I were chatting away on the phone today and the subject of kneeling in Mass came up. She mentioned an article she received written by Bishop Olmstead of the Phoenix Diocese. Thanks to her, I was able to find it online at the following site:

Source: Adoremus Bulletin

Online Edition - May 2005
Vol. XI, No. 3

Knees to Love Christ

Bishop Thomas Olmsted, of Phoenix, addressed the significance of kneeling the Phoenix diocesan publication, The Catholic Sun, in a two-part article that appeared February 17 and March 3. Bishop Olmsted's complete article is reprinted here with his permission. - Ed.

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by Bishop Thomas Olmsted

Knees symbolize both strength and humility. Athletes use strong knees to run for touchdowns in football and to block shots and to slam-dunk in basketball. Knees also bend in adoration of the Eucharistic King and in recognition of the grandeur and majesty of the Most High God.

Already in Biblical times, knees were a symbol of humility and strength. To bend one's knee before God was a profound act of worship; it stated boldly yet simply that God is the source of all power and that the one on bended knee is ready to place his life and all his energy at the service of the Lord.

What we do with our knees gives evidence of what we believe in our hearts. When we kneel down beside the bed of a dying person, when we stand up for the dignity of the unborn child, when we genuflect before Christ in the Blessed Sacrament, we say louder than any rhetoric what matters most in our lives. Knees express what we believe and make clear what we will live and die for.

Not surprisingly, then, knees play an important role in the Church's Sacred Liturgy, especially during the season of Lent. What we do with our knees during worship is anything but trivial. It rivals in importance what we do with our voices and our ears, what we do with our hands and our hearts.

When we gather at the Eucharist, our attention is drawn with awe and devotion to the sacramental presence of Christ. While the Body of Christ far exceeds the value of our own bodies, it also gives meaning to them. It reminds us, too, of the human body's vital role in that "full, conscious and active participation in the Sacred Liturgy" called for by the Church at the Second Vatican Council.

It is understandable then why our posture at Holy Mass stirs such deep emotion within us who cherish our Catholic faith, and who know that our greatest treasure is the Eucharist. In three liturgical postures at Mass, our knees play a central role: kneeling, standing, and genuflecting.

Let us look, for a moment, at the practice of kneeling.

Kneeling for the Eucharistic Prayer
The General Instruction of the Roman Missal (third edition) speaks of the proper posture for the laity during the Eucharistic Prayer. In paragraph 42, it states: "In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people, or some other good reason. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. The faithful kneel after the Agnus Dei unless the Diocesan Bishop determines otherwise".

It is expected, then, that the lay faithful kneel during the Eucharistic Prayer and after the Agnus Dei, unless they are prevented "on occasion" from doing so. It is only in exceptional situations and on extraordinary occasions that the laity stand during the Eucharistic Prayer. Of course, it is understood that some of the elderly and disabled will not be able to kneel. In chapels in nursing homes and similar environments, kneeling is often not possible.

Special problems are also posed by those few churches and chapels that presently have no kneelers. In these cases, until the installation of kneelers can occur (which I hope will be soon), kneeling may not be possible.

The practice of kneeling assists our whole person to be attentive to the Lord, to surrender to His will, to lift our soul and our voices in worship. Indeed, it points to the heart of what faith in Christ is all about. We see this reflected already in the earliest days of the Church. In the Acts of the Apostles we are told that Saint Peter "knelt down and prayed" (9:40), and that Saint Paul "knelt down and prayed with them all" (20:36); we see how the first Christian martyr Saint Stephen fell to his knees and prayed that his enemies be forgiven (cf. 7:60), and we see how the whole community, men and women and children, prayed on their knees. (cf. 21:5)

Even Jesus Knelt to Pray
Jesus Himself knelt to pray to His beloved Father. We see this most dramatically in the Garden of Gethsemane where, on His knees, He speaks those deeply moving words: "Father, if you are willing, take this cup away from me; still, not my will but yours be done". (Luke 22:42)

The passage of Sacred Scripture that gives the strongest theological foundation for kneeling is that famous hymn found in Saint Paul's Letter to the Philippians, 2:6-11, where we are told that, "at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father".

Kneeling is more than a gesture of the overly pious. It is a fundamental act of faith, a strong expression about Who stands at the center of one's life and Who stands at the center of all creation. Bending the knee at the name of Jesus is a decisive act of those with athletic souls and humble hearts. There is nothing passive about kneeling in humility and adoration. When the knees act in response to a heart that loves Christ, there is unleashed a force so strong it can change the face of the earth. Grace is the name we give to this force.

The Devil Has No Knees
According to Abba Apollo, a desert father who lived about 1,700 years ago, the devil has no knees; he cannot kneel; he cannot adore; he cannot pray; he can only look down his nose in contempt. Being unwilling to bend the knee at the name of Jesus is the essence of evil. (Cf. Is 45:23, Rom 14:11) But when we kneel at Jesus' name, when we bow down in service of others, and when we bend the knee in adoration, we are following in the footsteps of the Magi, we are imitating Blessed Mother Teresa of Calcutta, Saint Maximilian Kolbe, and all the saints and angels in heaven.

"Come, let us bow down and worship. Let us kneel before the Lord who made us".

Why We Kneel during Mass
Our knees play an important role in our life in Christ, in our service to others and in our worship of the Lord. Kneeling has always held such a prominent role in the prayer of the Church .

Now, let us consider the other two postures that our knees perform in the Sacred Liturgy: standing and genuflecting.

At key points of the Eucharist, we use our knees to express attentiveness, reverence and love. As we enter and as we exit a church where the Blessed Sacrament is reserved, we genuflect as a reverential greeting of Christ, who is truly present, Body and Blood, Soul and Divinity.

This action toward Christ in the Tabernacle prepares us to begin to pray as we enter the church and makes us ready to witness to Christ as we leave it. Indeed, to bend the knee before Our Blessed Lord in the Tabernacle also shows a desire to bend our will to God's plan for us each and every day.

Standing out of Love for Christ
While we remain seated to listen to God's word in the first readings of the Sacred Scriptures at Mass, we rise to our feet and stand for the proclamation of the Gospel. Our standing in attentive and prayerful expectation is often accompanied by the singing of an acclamation, a procession with the Book of the Gospels and the use of incense. We always stand, too, at times of intercessory prayer, to show how we anticipate that the Father will hear and answer the petitions we bring with confidence before Him.

The priest stands during the Eucharistic Prayer as he acts in the person of Christ, in what the Catechism of the Catholic Church calls "so great and so holy a moment". (#1385) The posture of standing reminds us of that great multitude from every nation and race that "stood before the throne and before the Lamb, wearing white robes " joyfully crying aloud in praise of God the Father on His heavenly throne and in praise of Jesus, the Lamb of God. (cf. Revelations 7:9) We also remember the words of the Second Eucharistic Prayer in which the priest prays to the Father, "We thank you for counting us worthy to stand in your presence and serve you".

Clearly, both the Sacred Scriptures and our liturgical tradition look upon standing, comparable to genuflecting and kneeling, as a reverential posture to express our faith in God and our love for Him. We should keep this in mind when we process forward and stand to receive Holy Communion, with a bow of the head as a sign of reverence prior to reception.

You have probably noticed that priests genuflect before receiving Holy Communion, rather than bowing their head.

Why would priests genuflect at this time but the laity only bow their heads? Because the laity were kneeling during the Eucharistic Prayer while the priest was standing. Since he has not been kneeling prior to Holy Communion, it is appropriate that the priest genuflect at this point to express his belief in the Real Presence of Christ and to manifest his reverence.

A few of our laity still kneel or genuflect prior to receiving Holy Communion, and rightly they are not denied the Blessed Sacrament. While I appreciate the good intentions that prompt these actions, I invite them to consider again the reverential nature of standing during the Sacred Liturgy and the real value of a unified expression of our fraternal communion in Christ. Taking exception to liturgical norms can distract others and even divert their attention during this most sacred moment of communing with our Savior. It can draw undue attention to oneself. Receiving Communion is also a statement of our union with the entire Church, not just a time of individual experience.

Nine Postures of Saint Dominic
We are told that Saint Dominic had nine different ways of praying, each marked by a different bodily posture. This great saint, who is associated with beginning the Rosary, knew well that praying involves more than just the soul.

Our body plays an important role in our communication with the Lord. Far from being trivial, what we do with our knees, whether we sit or stand, whether we genuflect or kneel, greatly impacts on our inner attitude before the Lord. It can stir our devotion or diminish it. If done sloppily or ignored, it hinders our openness to God's grace. But if done out of love, it assists us in humbly seeking God's mercy and in entering into loving communion with the Lord.

As we celebrate the Sacred Liturgy, then, whether at daily Mass or on a more solemn occasion, let us aim at more than external compliance with rubrics. Let us practice deep reverence before these Sacred Mysteries. Let us use our knees to live our faith every moment of every day and to express our love for Christ.

Copyright © 2005-2006 Adoremus: Society for the Renewal of the Sacred Liturgy. All rights reserved.

Happy Father's Day

I want to wish all the wonderful fathers a Happy Father's Day. I especially want to wish our loving God and St. Joseph a very Happy Father's Day.

And to my dear sweet Daddy, a very special Happy Father's Day. I wish I were there to celebrate with you and the rest of the family. I love you!!

To Sides of Giving
by Father John Catoir
3 Minutes a Day: A Christopher Book

June 18

After a long bus ride, a young husband and wife were sitting at a dinner table with their baby. They looked tired and not too prosperous. Their clothes were wrinkled and their breakfast seemed too light.

When the young husband received the check, his hand fumbled in his pocket and came up with some change. A look of dismay clearly revealed he didn't have enough to pay the bill.

At a neighboring table, another young husband had been observing them. He walked up to the father, shook his hand vigorously--passing a slip of green paper with it--and said, "congratulations on your beautiful baby!"

A grin of relief and gratitude shone on the young father's face.

Two aspects of giving are illustrated in this story. One is that in giving we should give gracefully, with sensitivity for the feelings of the person receiving the gift. The other is to be able to receive gifts graciously. That's a knack that is especially appreciated on Father's Day when fathers need to recognize the expressions of love behind the gifts they receive.

When you give alms, your left hand must not know what your right hand is doing. (Mt. 6:3)

Father of All, help fathers everywhere to appreciate their fatherhood and see in it a reflection of Your love for us.

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Some of you may be familiar with Fr. John Catoir as the former director of the Christophers or from his syndicated column in our diocesan newspapers. I have blessed to know him as the pastor of our church when I was growing up in Paterson. Thank you Fr. Catoir for all your daily inspirations as I read your little books.

Feast of the Body and Blood of Christ

Formally known as Corpus Christi.

To commemorate this feast day, I would like to share a story someone shared with me. Thanks Sanju for this inspirational story of the Eucharist.

Source: MICHAEL

On July 18, 1946, Father Gino C. Violini stood before a small wooden church in a little town nestled in the foothills of the Canadian Rockies in Southern Alberta. St. Joseph's was a forlorn, nearly-abandoned little mission church.

A small group of people gathered around this man dressed in mourning. They said they didn't need a priest; Cowley didn't need a priest, and if it ever came to pass that they needed one, they would inform Bishop Carroll of the fact. Furthermore, they didn't want to see him reading his breviary, and he could get rid of that cassock.

He celebrated his first Mass at St. Joseph's the following Sunday. There were nine people in the pews. Well, he had to start somewhere, and he delivered the best sermon ever, in his opinion, to those nine people. The following Sunday, there were only four who had come to adore their God.
The next two years were not crowned with success. The collection was laughable. He could afford a loaf of bread which he'd cut into seven parts, one part for each day of the week, and feasted on dandelion salad. Winter is an especially cruel season in Cowley, and he'd find his blankets snow covered when he awoke in the morning, as the rectory walls were split open from the many seasons that had dried and shrunk the logs apart. His first Christmas collection was a dollar and thirteen cents. The church was no warmer than the rectory, so the water would freeze in the cruets, even though he placed them on a little coal stove.

Father had had it. One day he sat down and wrote a sixteen-page letter, addressed to Bishop Francis P. Carroll, the gist of which was — this town is a write-off, and I want to stamp the dust of it off my feet. The Bishop rejected each and all of his requests for a transfer, and told him to stay put. He had full confidence in Father Violini, and he expected him to bring about a full Catholic revival in this parish, which had been so long neglected. After the latest of these rebuffs, Father was ready to pray for a noble death. But he was in for a great revelation.

On the feast of Corpus Christi, he awoke early and headed for the church for morning prayers. As he walked to the church, he noticed the front door hanging off its hinges. He hurried in and gazed at a scene of great destruction. The walls were in shambles, the statues destroyed and then he noticed the tabernacle had been split open and the consecrated Hosts were scattered down the main aisle. One by one, he gathered them up, counting each one. They were all there except the large Benediction Host which he could find nowhere.

It was raining, The gray sky reflected his anguish. He notified Father Harrington of the Crowsnest deanery who quickly organized a search party of some two-thousand people. They searched Bellevue and Hillcrest, Blairemore and Coleman; some came from as far as Michel and Natal in British Columbia, yet none of the people of Cowley would help. The search party combed miles of Highway 3. The Royal Canadian Mounted Police picked up two suspects at Cowley, and questioned them at Blairemore. They had stolen a pickup truck, and abandoned it down the highway when the police had discovered them.

Father Gino recognized them as transients from Lethbridge who had been seated next to him at a baseball game a couple days before, and who were looking to find work in the coal mines at Crowsnest Pass. He listened to the questioning by Sergeant Parsons: “Remember, it may not mean much to you or to me, but you fellows stole his Jesus.” Father explained the meaning of the Blessed Sacrament to them, and how precious it is to Catholics. He then offered to drop all the charges if they would tell him where they had discarded the Host.

Touched by his explanation, they began to show remorse and offered to help find It. One admitted to having discarded it through the truck window just before the police took them into custody. He didn't know what it was, but he knew it was incriminating evidence. The rain had hardly stopped when they all piled into the police cruiser, the two suspects still handcuffed. Father calculated that if the Host had been dropped as these two men had said, the search parties would surely have found it if the rain had not dissolved it. It was about six o'clock that evening when they arrived at the spot. The sky was clearing; there was a bit of blue in the West.
As they rounded a corner east of Bellevue, they all saw the Host suspended in midair beside the highway. Beautiful rays of coloured light shone from it. Even before the car had stopped, Father leaped from the car and ran towards this astonishing sight. Sergeant Parsons was right behind him. Father fell to his knees in adoration, overcome with joy and wonder. Sergeant Parsons did likewise, and landed in a pool of mud.

Father stood up and reached for the Host. It looked as white and fresh as the day he had consecrated it. As he touched it, they heard: “Father Gino, please take me back to Cowley.”

Here was Christ on the road, asking to be returned to a desecrated church; to a parish that Father had long wanted to leave. As they returned to Cowley, Sergeant Parson's eyes constantly left the road to gaze at the wonder Father held there, beside him. The Bishop arrived the next day. He told Father Gino that he would be the one to rededicate the church. The Bishop prayed with him in the devastated sanctuary. As he finished, he turned to Father Gino to say: “Great changes will soon take place in this parish.”

Sergeant Parsons came to ask for instruction a few days later. His wife and children soon joined him, and later two of his constables from Pincher Creek. As time went on, more and more Catholics began to return to their church. The parish mission was so popular that the beer hall shut down when it was in progress. The patrons, many of whom were not Catholic, would carry the bar stools to the church to listen to Father's sermons. They even had to take out the pot-bellied stove to make room for everyone.

The little church, so long abandoned, was now full to overflowing every Sunday.

Paul Fournier

Six Points to Help You Meditate

Hat tip to Sue for sharing this.

Source: Missionaries of Charity Prayer Book

1. Read the suggested Scriptural text slowly and reflectively the evening before; let the words settle in your whole being and become part of you. This remote preparation is conducive to prayer because the Word of God rests in the subconscious mind and conditions you for a personal meeting with Jesus the next morning.

2. Choose a place and posture for prayer which is relaxing. Taking a sufficiently long period of time to settle down and feel relaxed. If you concentrate on your breathing you will find it a good means of relaxing.

3. Be aware of the presence of God. As you breathe rhythmically pronounce the name of Jesus deep in your heart, not with your lips. This will prove helpful in bringing you into the awareness of His abiding presence.

4. Take up the Word of God and read it reflectively with frequent pauses to ascertain what message the Lord wishes to convey to you. Let it speak to you, a word, a phrase, an expression at a time. Rest with it. Let it sink into your whole being. Let it find a home in your heart.

5. Pray by listening and responding with love. Be for God and let Him be for you. Rest in His presence. A lover longs to be in the presence of the one he loves. God loves you and you love Him. Hunger for His presence as you await His personal message for you. Then respond to Him in love and gratitude as the Spirit moves you.

6. You will find it rewarding to keep a spiritual journal (a brief account of the highlights of your hour or prayer). A rereading of your journal from time to time will deepen the experience you enjoyed in prayer. This repetition will be extremely beneficial for your spiritual growth.

PRAYER BEFORE MEDITATION
O my Divine Master, teach me to hold myself in silence before you; to adore you in the depth of my being; to wait upon you always and never to ask anything of you but the fulfillment of your will. Teach me to let you act in me and form in me the simple prayer that says little but includes everything. Grant me this favour for the glory of your name. Amen.

The Orans Posture - During The Our Father

One of the changes that has made its way into the celebration of the Mass, is the Orans Posture. You will notice this during the prayer of the Our Father when the laity join the priest in raising their arms upwards or holding hands with the people next to them. Although it never bothered me to hold hands with my family, I still sensed that we should not be doing this. Well according to an answer posted on EWTN, we should not.

Graphic courtesy of Miujsag

Thanks to Jim for sharing this:

Source: EWTN

The following explains the origin of the Orans position, in which the priest intercedes during the liturgy on behalf of all. In the last couple decades this posture of praying with hands extended and lifted upwards has become a popular prayer posture for many laity, especially in the Charismatic Renewal.
The Orans position (Latin for "praying") or some variation of it, was common to almost all ancient religions as an outward sign of supplicating God (or if a pagan religion, the gods). Consider what we do when we plead with someone. We might put our arms out in front of us as if reaching for the person and say "I beg you, help me." This seems to be a natural human gesture coming from deep within us - like kneeling to adore or to express sorrow. Now, turn that reach heavenwards and you have the Orans position.

The ancient monuments of Christianity, such as the tombs in the catecombs, often show someone in the Orans position supplicating God, to show that the prayers of the Church accompany the person in death.

The liturgical use of this position by the priest is spelled out in the rubrics (the laws governing how the Mass is said). It indicates his praying on BEHALF of us, acting as alter Christus as pastor of the flock, head of the body. It used to be minutely defined in the rubrics, which now say only, "extends his hands" or "with hands extended." Priests understand what is meant (from observation and training), and although there is some variability between priests basically the same gesture is obtained from all of them by these words.

In the rubrics the Orans gesture is asked principally of the Main Celebrant, but on those occasions where either a priestly action is done (Eucharistic Prayer) or prayer in common (Our Father) all the concelebrants do it.

It is never done by the Deacon, who does not represent the People before God but assists him who does.

Among the laity this practice began with the charismatic renewal. Used in private prayer it has worked its way into the Liturgy. It is a legitimate gesture to use when praying, as history shows, however, it is a private gesture when used in the Mass and in some cases conflicts with the system of signs which the rubrics are intended to protect. The Mass is not a private or merely human ceremony. The symbology of the actions, including such gestures, is definite and precise, and reflects the sacramental character of the Church's prayer. As the Holy See has recently pointed out, confusion has entered the Church about the hierarchical nature of her worship, and this gesture certainly contributes to that confusion when it conflicts with the ordered sign language of the Mass.

Lets take each case.

Our Father. The intention for lay people using the Orans position at this time is, I suppose, that we pray Our Father, and the unity of people and priest together is expressed by this common gesture of prayer. Although this gesture is not called for in the rubrics, it does at least seem, on the surface, to not be in conflict with the sacramental sign system at the point when we pray Our Father. I say on the surface, however, since while lay people are doing this the deacon, whose postures are governed by the rubrics, may not do it. So, we have the awkward disunity created by the priest making an appropriate liturgical gesture in accordance with the rubrics, the deacon not making the same gesture in accordance with the rubrics, some laity making the same gesture as the priest not in accordance with the rubrics, and other laity not making the gesture (for various reasons, including knowing it is not part of their liturgical role). In the end, the desire of the Church for liturgical unity is defeated.

After Our Father. This liturgical disunity continues after the Our Father when some, though not all, who assumed the Orans position during the Our Father continue it through the balance of the prayers, until after "For thine is the kingdom etc." The rubrics provide that priest-concelebrants lower their extended hands, so that the main celebrant alone continues praying with hands extended, since he represents all, including his brother priests. So, we have the very anomalous situation that no matter how many clergy are present only one of them is praying with hands extended, accompanied by numbers of the laity.

So, while we shouldn't attribute bad will to those who honestly have felt that there was some virtue in doing this during the Mass, it is yet another case where good will can achieve the opposite of what it intends when not imbued with the truth, in this case the truth about the sacramental nature of the postures at Mass and their meaning.

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Answered by Colin B. Donovan, STL

Feast of the Holy Trinity

Picture from a Holy Card.

Glory be to the Father
to the Son
and to the Holy Spirit,
as it was in the beginning
is now and forever
shall be,
world without end.

Amen
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“O Most Blessed Trinity, Father, Son and Holy Spirit, I adore thee profoundly. I offer Thee the most Precious Body and Blood, Soul and Divinity of thy dearly beloved Son, Our Lord Jesus Christ, present in all the tabernacles of the world.” ...Holy Children of Fatima Prayer

A Prayer for the Husband

Used with permission.

Prayer for the Husband

Precious Father, Strength of my spouse,

I give You all the praises!

Father, I pray for my husband, _____________ .

Hold him by the hand as he treads the path

you so carefully prepared for him.

Lift him up when he feels downhearted

and heavily burdened.

Carry him through the times when he thinks

there is no way out of a gloomy situation.

Put a smile on his heart, a twinkle on his face

even when You put him to the test.

Yes, Father, let him be a mirror of your love,

a reflection of Your wisdom and strength...

I know he's not perfect, forgive his sins.

I forgive his imperfections.

Thank you for my husband, ____________ ,

Your greatest gift to me.

Most of all, thank you for You,

You who bless and bind us with Your Love.

We praise you forevermore,

with Your Son and the Holy Spirit,

Amen.


-Easter Almuena, Sept. 23, 2002

Easter is a Catholic Homeschooling mom.. She and her husband Joe live in Hawaii along with their five wonderful children. Easter is a very gifted writer and inspirational woman. I am proud and privileged to call her my friend.

Prayer Offering My Suffering To God

Thanks again Becca!

Source: Suffering in Holiness

O Most Loving God,

I thank You for all that You have done for me and those whom I love, including the most holy and redemptive suffering in the Jesus' passion.

I offer up all my sufferings, past, current and future, the large and the small, everyone of them to You in love for my good and the good of the world.

I ask that You bless my sufferings, curing those that You want cured and helping me bear in holiness those sufferings that I endure.

Help me to understand what Your will is for me about Suffering.

I give myself to You, mind, body, and soul. May everything I do always glorify You.

Amen.

Invocation to the Holy Spirit for the Family

Another hat tip to Melissa C. for sharing this wonderful prayer.


Oh Holy Spirit, come into every fiber of our being and inflame our hearts with the fire of Thy love. Oh breath of God, come help us to be meek and humble of heart. Oh Holy Spirit, come into our life and be the every breath we take.

In the morning, when we open our eyes, come Holy Spirit.

When we offer our morning prayer, come Holy Spirit.

As we begin our daily responsibilities, come Holy Spirit.

As we prepare for Holy Mass, come Holy Spirit.

When we are weak in our prayers, come Holy Spirit.

When we have family quarrels, come Holy Spirit.

In the midst of great turmoil, come Holy Spirit.

In our work, our play and throughout the day, come Holy Spirit.

When our day is finished and we retire to bed, come Holy Spirit.

When our hearts are wounded, come Holy Spirit.

During our family prayer and activities, come Holy Spirit.

When we despise and ridicule one another, come Holy Spirit.

During our studies and quiet time, come Holy Spirit.

When we are fearful and feel unloved, come Holy Spirit.

When the evil one attacks us, come Holy Spirit.

When we fall into temptation, come Holy Spirit.

When we are disobedient to the teaching of the Church, come Holy Spirit.

When we humiliate one another, come Holy Spirit.

When we are not truthful to one another, come Holy Spirit.

When we criticize one another, come Holy Spirit.

When we abandon our children and abuse them, come Holy Spirit.

When we are not living our marriage vows and our marriage suffers, come Holy Spirit.

When our hearts are prideful and we lack in charity, come Holy Spirit.

When we are angry and refuse to forgive, come Holy Spirit.

When we are jealous and envy the gifts that others have, not recognizing our own gifts, come Holy Spirit.

When our faith is weak and we are nervous and restless, come Holy Spirit.

When we have addictions and are codependent on those things that destroy our relationship with God, come Holy Spirit.

When there is no love in our family and our children turn away from God, come Holy Spirit.

When the spirit of fornication, adultery and divorce dwells in our hearts, come Holy Spirit.

When we need financial guidance, come Holy Spirit.

When we prepare to receive the sacrament of Reconciliation, come Holy Spirit.

In our poverty, our illness and when we are homeless, come Holy Spirit.

When our loved ones leave this world and when tragedy happens, come Holy Spirit.

When we are without family, come Holy Spirit.

When we lack wisdom and discernment, come Holy Spirit.

At the moment of our death, come Holy Spirit.

Now and forever and in every need that we have, come Holy Spirit.

Oh Holy Spirit, God speaks through You. He gave You to us, therefore, You are our Helper, our Consoler, our Comforter. You are our everything and You know our every need. Come and bless this humble prayer that we offer You as a family. Come Holy Spirit, please accept and hear our prayer. Come Holy Spirit, come to us as a family. Amen.