By Jean-Claude Gaston
“Six years ago, when I first started college, I met my husband-to-be,” says Julienne, a young Congolese woman in her early thirties. A fervent Catholic, she has just emerged from four years of intense moral, physical and emotional suffering that marked her marriage to a Muslim man whose initial respect and tolerance of her faith turned out to be lie.
In the Democratic Republic of the Congo (DRC), Christians form the overwhelming majority, with Muslims accounting for less than 10 percent of the population. Here, as is common of many cultures across the world, marriage is a goal and dream for many girls and their families, as it provides a significant social boost. It is a source of great pride for the parents and provides economic gain.
Some young women are obligated to change their religion and practices in order to join the faith of the husband. When they object, it is often their impoverished parents who pressure them to accede. Under such circumstances, unions do not last long and the young bride has a very bad time of it. For Julienne, her marriage was a nightmare.
“He was a science student, a few years older than me, at the same school,” she recalls.
“I gave him all my heart and I loved him dearly. All seemed to be going well. I continued to regularly attend Mass and sometimes he would come with me to Church Sunday evenings.”
“There was not a hint of violence in his demeanor. On the contrary, he showed himself to be generous and loving. He only went to the mosque on the great feast days and swore that he would never oppose my Catholic faith.”
“A year after the start of our relationship, he came to visit me and my parents along with his own father and stepmother. My parents agreed and gave him my hand.”
“He took the fact of our relationship now being official as a carte blanche. I began to notice changes in his behavior and in his attitude toward me. Little by little, he began to forbid me going to Church. ‘You know very well that I’m Muslim and so you must stop attending that Church where you worship “statues and pictures,” he would say.
“He began to plan his visits, our walks, almost always on Sundays and at such times that prevented me from going to Mass,” says Julienne, continuing her story.
“As time went by and the date of our wedding approached, he became more demanding and insistent: ‘There is no question of you attending that ‘Church of 666 [in an allusion to the Book of the Apocalypse],’ he’d say. ‘You have to start coming with me to the mosque and change the way you dress.” That became an almost daily refrain.”
“At that point I began to have serious doubts; insecurity and fear got a hold of me. I started to circumvent his vigilance to go to Mass some Saturday evenings. Sometimes I even pretended to escape our Sunday outings just so that I could go to Mass.”
“I decided to speak to my parents, to tell them of my intention to break off the engagement and give up on our impending marriage. But instead of finding comfort with my parents, they reprimanded me severely and threatened to disown me if I were to proceed with my plans.”
“They were strengthened in their opposition by my aunts and uncles who also were hoping to reap the benefits of my marriage to this son of a well-off family.”
“Despite my determination and the bond to my faith, I was forced to give in and had a traditional wedding according to traditional Muslim rites.”
This was the beginning of the calvary of Julienne, who suffered bitter humiliation, physical and emotional abuse, the denigration of her faith, and descent into near despair.
“I had all the comforts I could want in our home and even had a Jeep at my disposal. I lacked nothing, I had everything, except peace,” she recalls.
“In the four years of our marriage, I knew no happiness in our household. On days that he was not traveling, my ex-husband would come home for lunch. Hearing the sound of his car on approach gave me chills.”
“It often happened that when he got home he wanted to make love, in always very rough and inappropriate ways, and right where he found me, and he would be extremely brutal.”
“He said to me openly: ‘You are my pleasure object; you have to do what I want and if you don’t want to, you can leave her and join the nuns. And even those nuns are there just to pleasure the priests.’”
Nonetheless, Julienne remained firm in her faith. “Whenever he was away from home traveling, I would spend two or three days intensely praying to Jesus, beseeching Him to transform my husband and return him to his senses.”
“I had my Bible and rosary, which I kept hidden where our food supplies were kept, in a part of the house where he almost never went.”
“A year into our marriage, he married a second woman, a Muslim this time. My suffering greatly increased. He did not spend every night in our home; he spent nearly every day with his second wife. He came to me only to satisfy his physical desires and in the brutal way he preferred.”
“He also began to beat me violently. ‘Your Church has made you silly and a hypocrite,’ he would say. ‘Continue praying to your fake virgin and ask her to help you.’”
Almost five years later, Julienne decided to end the marriage and sought refuge with one of her aunts. “When I had reached my limit and began to risk getting gravely ill, I left him without saying goodbye.”
“Taking advantage of his nearly always being away from home, I took three months to get ready to separate from this man. With my aunt’s help I escaped and moved in with her in Kigali. I didn’t even tell my parents I fled.”
“My aunt treated me with lots of affection and made sure I received psychiatric care to address my deeply traumatic experiences. Bit by bit, I came back to life, becoming a radiant woman again.”
“I kept going to Church, now in complete freedom, and renewed my relationship with the sacraments, including Communion, which I had to do without for several years.”
“A year later I went back to college and I have since graduated. I feel proud, free and independent.”
“Little by little, I have rebuilt my life,” Julienne affirms, “with determination, conviction and a big smile.”
For privacy and security reasons, names of both protagonist and author are altered. The writer who recorded this testimony is a correspondent for Aid to the Church in Need.
Directly under the Holy Father, Aid to the Church in Need supports the faithful wherever they are persecuted, oppressed or in pastoral need. ACN is a Catholic charity - helping to bring Christ to the world through prayer, information and action.
Founded in 1947 by Father Werenfried van Straaten, whom Pope John Paul II named “An Outstanding Apostle of Charity,” the organization is now at work in over 145 countries throughout the world.
The charity undertakes thousands of projects every year including providing transport for clergy and lay Church workers, construction of church buildings, funding for priests and nuns and help to train seminarians. Since the initiative’s launch in 1979, 43 million Aid to the Church in Need Child’s Bibles have been distributed worldwide.