Message from Mother Angelica

EWTN

Catholic Voters Are Morally Complicit When They Empower Instrinsically Evil Policies

Fr. Philip's - 12 Reasons Why Faithful Citizenship Failed to Persuade

12 Reasons Why Faithful Citizenship Failed to Persuade

If you want to know what may have caused a large majority of Catholics to vote for the president-elect, read Father's post.

Will the US Bishops' "Faithful Citizenship" Document Win the Catholic Vote For Obama?

LifeSiteNews Article

Gives Catholics the escape clauses needed to vote for a pro-abortion candidate in "good conscience"

Keep in mind though, no matter how the document is written or expressed, if you are a Catholic you know that is is morally wrong to vote for a pro-abortion candidate. And, the main candidate in the presidential race has the worse record of any other candidate when it comes to life issues.

Election Prayers

Picture source America Needs Fatima

An Election Prayer to Mary

O Most Blessed Virgin Mary, Mother of Mercy, at this most critical time, we entrust the United States of America to your loving care. Most Holy Mother, we beg you to reclaim this land for the glory of your Son. Overwhelmed with the burden of the sins of our nation, we cry to you from the depths of our hearts and seek refuge in your motherly protection. Look down with mercy upon us and touch the hearts of our people. Open our minds to the great worth of human life and to the responsibilities that accompany human freedom. Free us from the falsehoods that lead to the evil of abortion and threaten the sanctity of family life. Grant our country the wisdom to proclaim that God's law is the foundation on which this nation was founded, and that He alone is the True Source of our cherished rights to life, liberty and the pursuit of happiness. O Merciful Mother, give us the courage to reject the culture of death and the strength to build a new Culture of Life.

Trusting in your most powerful intercession, we pray…

Remember O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help or sought thy intercession was left unaided. Inspired by this confidence, we fly unto thee, O Virgin of virgins, our Mother. To thee do we come, before thee we stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not our petitions, but in thy mercy
hear and answer us. Amen.

2008 ELECTION CONSECRATION PRAYER

Ever-faithful God, we consecrate the 2008 U.S. presidential election and our entire nation to the Sacred Heart of Jesus, through the Immaculate Heart of Mary, Our Loving Mother, Patroness and Protectress of the Americas.

We ask that You take our Nation into Your Loving Care, reach into the hearts of the electorate, and give them the strength and enlightenment to know your Will, and to exercise Your Will in their vote.

Abba, Father, Thy Will Be Done!

Thanks to Sue for these prayers.

Separation of Church and State During the Elections

Father Daren's Faith and Politics

It seems many priests and ministers are unaware of what they may legitimately do without jeopardizing the status of their churches as 501(c)3 under the current tax code...

What are the Do's and Don'ts for Churches?

10 Points for Catholic Citizens to Remember - Archbishop Charles Chaput

Catholic Association of Latino Leaders: 10 Points for a Catholic Citizen to Remember

1. George Orwell said that one of the biggest dangers for modern democratic life is dishonest political language. Dishonest language leads to dishonest politics - which then leads to bad public policy and bad law. So we need to speak and act in a spirit of truth.

2."Catholic" is a word that has real meaning. We don't control or invent that meaning as individuals. We inherit it from the Gospel and the experience of the Church over the centuries. We can choose to be something else, but if we choose to call ourselves Catholic, then that word has consequences for what we believe and how we act. We can't truthfully claim to be Catholic and then act like we're not.

3. Being a Catholic is a bit like being married. We have a relationship with the Church and with Jesus Christ that's very similar to being a spouse. And that has consequences. If a man says he loves his wife, his wife will want to see the evidence in his love and fidelity. The same applies to our relationship with God. If we say we're Catholic, we need to show that by our love for the Church and our fidelity to what she teaches and believes. Otherwise we're just fooling ourselves, because God certainly won't be fooled.

4. The Church is not a political organism. She has no interest in partisanship because getting power or running governments is not what she's about, and the more closely she identifies herself with any single party, the fewer people she can effectively reach.

5. However, Scripture and Catholic teaching do have public consequences because they guide us in how we should act in relation to one another. Loving God requires that we also love the people He created, which means we need to treat them with justice, charity and mercy. Being a Catholic involves solidarity with other people. The Catholic faith has social justice implications - and that means it also has cultural, economic and political implications. The Catholic faith is never primarily about politics; but Catholic social action - including political action - is a natural byproduct of the Church's moral message. We can't call ourselves Catholic, and then simply stand by while immigrants get mistreated, or the poor get robbed, or unborn children get killed. The Catholic faith is always personal, but never private. If our faith is real, then it will bear fruit in our public decisions and behaviors, including our political choices.

6. Each of us needs to follow his or her own properly formed conscience. But conscience doesn't emerge from a vacuum. It's not a matter of personal opinion or preference. If our conscience has the habit of telling us what we want to hear on difficult issues, then it's probably badly formed. A healthy conscience is the voice of God's truth in our hearts, and it should usually make us uncomfortable, because none of us is yet a saint. The way we get a healthy conscience is by submitting it and shaping it to the will of God; and the way we find God's will is by opening our hearts to the counsel and guidance of the Church that Jesus left us. If we find ourselves disagreeing as Catholics with the Catholic teaching of our Church on a serious matter, it's probably not the Church that's wrong. The problem is much more likely with us.

7. But how do we make good political choices when so many different issues are so important and complex? The first principle of Christian social thought is: Don't deliberately kill the innocent, and don't collude in allowing somebody else to do it. The right to life is the foundation of every other human right. The reason the abortion issue is so foundational is not because Catholics love little babies - although we certainly do - but because revoking the personhood of unborn children makes every other definition of personhood and human rights politically contingent.

8. So can a Catholic in good conscience support a "pro-choice" candidate? The answer is: I can't and I won't. But I do know some serious Catholics - people whom I admire - who will. I think their reasoning is mistaken. But at the very least they do sincerely struggle with the abortion issue, and it causes them real pain. And even more importantly: They don't keep quiet about it; they don't give up their efforts to end permissive abortion; they keep lobbying their party and their elected representatives to change their pro-abortion views and protect the unborn. Catholics can support "pro-choice" candidates if they support them despite - not because of - their "pro-choice" views. But they also need a compelling proportionate reason to justify it.

9. What is a "proportionate" reason when it comes to the abortion issue? It's the kind of reason we will be able to explain, with a clean heart, to the victims of abortion when we meet them face to face in the next life - which we most certainly will. If we're confident that these victims will accept our motives as something more than an alibi, then we can proceed.

10. Lastly, the heart of truly "faithful" citizenship is this: we're better citizens when we're more faithful Catholics. The more authentically Catholic we are in our lives, choices, actions and convictions, the more truly we will contribute to the moral and political life of our nation.

C.A.L.L. Website

Fast for Hope - Elections

Fast for Hope

November 3rd and 4th – National Days of Prayer & Fasting

Just as our forefathers did in founding this great nation, we declare that we are one nation under God, and recognize that under God’s care we remain. At this crucial time of transition, please join your fellow Americans in lifting our eyes, our hearts and our prayers to our Heavenly Father, pleading for His mercy.

PRAYER and FASTING INTENTIONS

* That all U.S. citizens will be graced with the awareness that the greatest right is the right to life, and that each individual will protect this right above all others in faithfulness to their God, their country, and to all of humanity.
* For the election of a President who will do everything possible to secure the right to life for every human life - from conception to natural death.
* For the defeat of all candidates who promote, support, or advocate in any way, a culture of death.
* That all of our elected leaders be inspired by God to work to protect the pre-born, the innocent, helpless and needy above all else, and to serve as responsible stewards of human life, God-given resources, national strength and worldly influence.

ELECTION PRAYER (Please Pray Daily)

“Ever-faithful God, we consecrate the 2008 U.S. presidential election and our entire nation to the Sacred Heart of Jesus, through the Immaculate Heart of Mary, Our Loving Mother, Patroness and Protectress of the Americas.

We ask that You take our Nation into Your Loving Care, reach into the hearts of the electorate, and give them the strength and enlightenment to know your Will, and to exercise Your Will in their vote. Abba, Father, Thy Will Be Done!”

Thanks to Sue for sharing this.

Quote - Elections and Catholics

A good Catholic
needs to cast his vote
for a Pro-Life Candidate
and then he will know
he has done God's Will.

Sr. Rosalind
Daughter of Mary, Mother of Israel's Hope

H/T to Barb

Election Prayer

Lord Jesus Christ, You told us to give to Caesar what belongs to Caesar and to God what belongs to God.

Enlighten the minds of our people in America. May we choose a President of the United States and other government officials according to Your Divine Will.

Give our citizens the courage to choose leaders of our nation who respect the sanctity of unborn human life, the sanctity of marriage, the sanctity of marital relations, the sanctity of the family and the sanctity of the aging.

Grant us the wisdom to give You what belongs to You, our God. If we do this as a nation, we are confident You will give us an abundance of Your blessings through our elected leaders. Amen.

Servant of God + Fr. John A. Hardon, S.J.

Thanks to Andrea for emailing it.

BTW, while you're at it, please remember to pray for Fr. Hardon's beatification. See side bar.

A Brief Catechism for Catholic Voters

Send to me via email by Sue of Half the Kingdom

1. Isn’t conscience the same as my own opinions and feelings? And doesn’t everyone have the right to his or her own conscience?

Conscience is NOT the same as your opinions or feelings. Conscience cannot be identical with your feelings because conscience is the activity of your intellect in judging the rightness or wrongness of your actions or omissions, past, present, or future, while your feelings come from another part of your soul and should be governed by your intellect and will. Conscience is not identical with your opinions because your intellect bases its judgment upon the natural moral law, which is inherent in your human nature and is identical with the Ten Commandments. Unlike the civil laws made by legislators, or the opinions that you hold, the natural moral law is not anything that you invent, but rather discover within yourself and is the governing norm of your conscience. In short, Conscience is the voice of truth within you, and your opinions need to be in harmony with that truth. As a Catholic, you have the benefit of the Church’s teaching authority or Magisterium endowed upon her by Christ. The Magisterium assists you and all people of good will in understanding the natural moral law as it relates to specific issues. As a Catholic, you have the obligation to be correctly informed and normed by the teaching of the Church’s Magisterium. As for your feelings, they need to be educated by virtue so as to be in harmony with conscience’s voice of truth. In this way, you will have a sound conscience, according to which we you will feel guilty when you are guilty, and feel morally upright when you are morally upright. We should strive to avoid the two opposite extremes of a lax conscience and a scrupulous conscience. Meeting the obligation of continually attending to this formation of conscience will increase the likelihood that, in the actual operation or activity of conscience, you will act with a certain conscience, which clearly perceives that a given concrete action is a good action that was rightly done or should be done. Being correctly informed and certain in the actual operation of conscience is the goal of the continuing formation of conscience. Otherwise put, you should strive to avoid being incorrectly informed and doubtful in the actual judgment of conscience about a particular action or omission. You should never act on a doubtful conscience.

The rest can be found at A Brief Catechism for Catholic Voters by Fr. Stephen F. Torraco, PhD

Points to Remember on Election Day

From an email send to me by John.

During this political season let's be reminded of these wise words.

You cannot help the poor by destroying the rich.

You cannot strengthen the weak by weakening the strong.

You cannot bring about prosperity by discouraging thrift.

You cannot lift the wage earner up by pulling the wage payer down.

You cannot further the brotherhood of man by inciting class hatred.

You cannot build character and courage by taking away men's initiative and independence.

You cannot help men permanently by doing for them what they could and should do for themselves.

--- Abraham Lincoln

Election Prayer to Mary

My dear Mom strongly suggested I post a prayer to have God and His blessed Mother guide our elections. I found the right on on SR's Blog

O Most Blessed Virgin Mary, Mother of Mercy, at this most critical time, we entrust the United States of America to your loving care.
Most Holy Mother, we beg you to reclaim this land for the glory of your Son. Overwhelmed with the burden of the sins of our nation, we cry to you from the depths of our hearts and seek refuge in your motherly protection.
Look down with mercy upon us and touch the hearts of our people. Open our minds to the great worth of human life and to the responsibilities that accompany human freedom.

Free us from the falsehoods that lead to the evil of abortion and threaten the sanctity of family life. Grant our country the wisdom to proclaim that God’s law is the foundation on which this nation was founded, and that He alone is the True Source of our cherished rights to life, liberty and the pursuit of happiness.
O Merciful Mother, give us the courage to reject the culture of death and the strength to build a new Culture of Life.

Original source: EWTN

5 Non-Negotiable Issues for Catholic Voters

Hat tip to SUNNY for providing me with this list.

THE FIVE NON-NEGOTIABLE ISSUES

These five current issues concern actions that are intrinsically evil and must never be promoted by the law. Intrinsically evil actions are those which fundamentally conflict with the moral law and can never be deliberately performed under any circumstances. It is a serious sin to deliberately endorse or promote any of these actions, and no candidate who really wants to advance the common good will support any action contrary to the non-negotiable principles involved in these issues.

1. Abortion
The Church teaches that, regarding a law permitting abortions, it is "never licit to obey it, or to take part in a propaganda campaign in favor of such a law, or to vote for it" (EV 73). Abortion is the intentional and direct killing of an innocent human being, and therefore it is a form of homicide.

The unborn child is always an innocent party, and no law may permit the taking of his life. Even when a child is conceived through rape or incest, the fault is not the child's, who should not suffer death for others' sins.

2. Euthanasia
Often disguised by the name "mercy killing," euthanasia also is a form of homicide. No person has a right to take his own life, and no one has the right to take the life of any innocent person.
In euthanasia, the ill or elderly are killed, by action or omission, out of a misplaced sense of compassion, but true compassion cannot include intentionally doing something intrinsically evil to another person (cf. EV 73).

3. Embryonic Stem Cell Research
Human embryos are human beings. "Respect for the dignity of the human being excludes all experimental manipulation or exploitation of the human embryo" (CRF 4b).
Recent scientific advances show that often medical treatments that researchers hope to develop from experimentation on embryonic stem cells can be developed by using adult stem cells instead. Adult stem cells can be obtained without doing harm to the adults from whom they come. Thus there is no valid medical argument in favor of using embryonic stem cells. And even if there were benefits to be had from such experiments, they would not justify destroying innocent embryonic humans.

4. Human Cloning
"Attempts . . . for obtaining a human being without any connection with sexuality through 'twin fission,' cloning, or parthenogenesis are to be considered contrary to the moral law, since they are in opposition to the dignity both of human procreation and of the conjugal union" (RHL I:6).
Human cloning also involves abortion because the "rejected" or "unsuccessful" embryonic clones are destroyed, yet each clone is a human being.

5. Homosexual "Marriage"
True marriage is the union of one man and one woman. Legal recognition of any other union as "marriage" undermines true marriage, and legal recognition of homosexual unions actually does homosexual persons a disfavor by encouraging them to persist in what is an objectively immoral arrangement.
"When legislation in favor of the recognition of homosexual unions is proposed for the first time in a legislative assembly, the Catholic lawmaker has a moral duty to express his opposition clearly and publicly and to vote against it. To vote in favor of a law so harmful to the common good is gravely immoral" (UHP 10).