How to Avoid Purgatory

How to Avoid Purgatory by Father Paul O'Sullivan via EWTN

 I am grateful to a friend on Facebook for sharing this.

How to Avoid Purgatory, Ch. 13

by Fr. Paul O'Sullivan
1. In every prayer you say, every Mass you hear, every Communion you receive, every good work you perform, have the express intention of imploring God to grant you a holy and happy death and no Purgatory. Surely God will hear a prayer said with such confidence and perseverance.
2. Always wish to do God's will. It is in every sense the best for you. When you do or seek anything that is not God's will, you are sure to suffer. Say fervently, therefore, each time you recite the Our Father: "Thy will be done"

3. Accept all the sufferings, sorrows, pains and disappointments of life, be they great or small: ill health, loss of goods, the death of your dear ones, heat or cold, rain or sunshine, as coming from God. Bear them calmly and patiently for love of Him and in penance for your sins. Of course one may use all his efforts to ward off trouble and pain, but when one cannot avoid them let him bear them manfully. Impatience and revolt make sufferings vastly greater and more difficult to bear.

4. Christ's life and actions are so many lessons for us to imitate. The greatest act in His life was His Passion. As He had a Passion, so each one of us has a passion. Our passion consists in the sufferings and labours of every day. The penance God imposed on man for sin was to gain his bread in the sweat of his brow. Therefore, let us do our work, accept its disappointments and hardships, and bear our pains in union with the Passion of Christ. We gain more merit by a little pain than by years of pleasure.

5. Forgive all injuries and offences, for in proportion as we forgive others, God forgives us.
6. Avoid mortal sins and deliberate venial sins and break off all bad habits. Then it will be relatively easy to satisfy God's justice for sins of frailty. Above all, avoid sins against charity and against chastity, whether in thought, word or deed, for these sins [and the expiation for them] are the reason why many souls are detained in Purgatory for long years.

7. If afraid of doing much, do many little things, acts of kindness and charity, give the alms you can, cultivate regularity of life, method in work, and punctuality in the performance of duty; don't grumble or complain when things are not as you please; don't censure and complain of others; never refuse to do a favour to others when it is possible. These and suchlike little acts are a splendid penance.
8. Do all in your power for the Holy Souls in Purgatory. Pray for them constantly, get others to do so . . . and ask all those you know to do likewise. The Holy Souls will repay you most generously.
9. There is no way more powerful of obtaining from God a most holy and happy death than by weekly Confession, daily Mass and daily Communion.

10. A daily visit to the Blessed Sacrament--it need only be three or four minutes--is an easy way of obtaining the same grace. Kneeling in the presence of Jesus with eyes fixed on the Tabernacle, sure that He is looking at us, let us for a few minutes repeat some little prayer like these: "My Jesus, mercy." "My Jesus, have pity on me, a sinner" "My Jesus, I love You" "My Jesus, give me a happy death"

---

Electronic text (c) Copyright EWTN 1997. All rights reserved.

Archbishop Fulton Sheen's 3 Reasons for Making a Holy Hour of Adoration

According to the late Father Andrew Apostoli:

1.  FRIENDSHIP:  Jesus asked for it. 

2.  TRANSFORMATION:  When we pray in the presence of Jesus, the grace of the Lord begins to affect us.  Our hearts must be transformed and cleansed.

3.  REPARATION AND INTERCESSION:  for all the offenses against Jesus and "so no one will be lost and all will be saved". -  Saint Padre Pio.

Jesus told Sister Faustina that there are two thrones of His Mercy in this world.

I.  "The Tabernacle of my Eucharistic Presence".

II.  The confessional.

Holy Week Meditation - The Sins that will be Punished more Severely

"Ecce Homo" by Phillip de Champaign

Picture source

The following is Our Blessed Mother's instructions to Sister Mary of Jesus (Maria de Agreda)

"For in view of the patience and meekness of my most holy Son and my own example, the wicked and all mortals shall be covered with unutterable confusion because t hey have not pardoned each other with fraternal charity.

The sins of hate and vengeance shall be punished with greater severity than other sins on the judgment day; and in t his life these vices will soonest drive away the infinite mercy of God and cause eternal punishment of men, unless they amend in sorrow.

Those that are kind and sweet toward their enemies and persecutors, and who forget injuries, resemble on that account more particularly the incarnate Word:  for Christ always went about seeking to pardon and to load with blessings those who were in sin.  By imitating the charity and the meekness of the Lamb, the soul disposes itself to receive and maintain that noble spirit of charity and love of God and the neighbor, which makes it apt for all the influences of divine grace and benevolence."

Fourth Book of the City of God

Meditation On The Passion Of Christ, Catholic Audiobook

On Mortification

It may be profitable to dwell for a moment on the advantages of mortification, for such a consideration is calculated to inspire us with more courage and generosity.  By mortification we may expiate the temporal punishment due to our sins.  We are aware of the fact that though the guilt of sin is remitted by a contrite Confession, there still remains a temporal punishment to be endured.  If in the present life we neglect to make atonement, we shall have to suffer in the fire of Purgatory.  "Except they do penance for their deeds," says Holy Scripture, "they shall be in a very great tribulation." (Apoc. 2:22).  St. Antonine relates that the choice was offered to a sick man (by his guardian angel) either to suffer three days in Purgatory or to remain two years longer on his sickbed.  The patient chose the three days in Purgatory.  He had hardly been there an hour when he complained to the angel that instead of a few days he had already spent several years in terrible torments.  "What is that you say," replied the angel; "your body is still warm on the deathbed, and you speak of years?"  If therefore, Christian soul, you have anything to suffer say to yourself:  This must be my Purgatory; I shall bear this suffering patiently to atone for my sins, and to gain merit for eternal life."

from The 12 Steps to Holiness and Salvation by St. Alphonsus Liguori

Meekness

You must endeavor to be mild and amiable to everyone, under all circumstances and at all times. There are many," says St. Bernard, "who are full of sweetness as long as things go their way; but when they meet with contradiction they break forth in fire and flames, and fume like a veritable Vesuvius. They are like the coals that glow beneath the ashes." He who desires to become a saint must live like a lily among thorns; it is always a lily no matter how much the thorns may prick it. In other words, he must always be meek and amiable. The exterior of a soul that loves God will reflect the peace that reigns within alike in prosperity and adversity. If we must answer one who offends us, let us do so with meekness."A mild answer breaketh wrath," says Holy Scripture. (Prov.15:1) If we are too excited, it is better to remain silent. In the heat of passion it seems right to say everything that comes to the tongue; but when anger has subsided we find we have committed as many faults as we have spoken words.

From the 12 Steps to Holiness and Salvation by St. Alphonsus Liguori

It is Always Better to Think Well of Others

"In our neighbor we must direct our attention to the good and not to the evil. And if it should happen that we deceive ourselves by regarding as good what in reality is bad, we need not be disturbed, for St. Augustine says, charity is not grieved when by mistake it attributes something good to one who is evil." - St. Jane de Chantal

Loving God - Self Denial

In order to attain to the perfect love of God it is necessary, moreover, to deny oneself by gladly embracing what is opposed to self-love, and refusing oneself what self-love demands.  One day when St. Teresa was sick, they brought her a very palatable dish; the Saint would not touch it.  The attendant urged her to eat, saying that the dish was well-prepared.  "That's just the reason I abstain from eating it," replied the Saint.  And so with us; what pleases us most, in that we must deny ourselves, and just because it pleases us.  For example, we must turn our eyes away from this or that object because it is most agreeable to us; do a service to an ungrateful person just because he is ungrateful; take a bitter medicine just because it is bitter.  According to St. Francis de Sals, our self-love ants to have a share in everything even in things the most holy.  For this very reason, says the Saint, we must love even virtue without attachment.  For example, it is necessary to love prayer and solitude; but when obedience or charity prevent us from devoting ourselves to prayer and solitude we should not be disquieted, but accept resignedly everything that happens by the will of God to thwart our inclinations.

The 12 Steps to Holiness and Salvation by St. Alphonsus Liguori

3 Powerful Weapons Against the devil

According to Archbishop Fulton J. Sheen, they are as follows:

1.  The Holy Name of Jesus.  Satan cannot stand His Holy Name because at the name of Jesus every knee should bend, of those in Heaven and on earth and under the earth” (Philippians 2.9-10).

2.  The Blood of Christ.  Through the invocation of the Blood of Christ because without the shedding of blood there is no remission of sin.

3.  Our Blessed Mother.

The Devil - Venerable Fulton Sheen