The Sabbath

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"Rabbi Jacob Neusner comments: 'He [Jesus] and his disciples may do on the Sabbath what they do because they stand in the place of the priests in the temple; the holy place has shifted, now being formed by the circle made up of the master and his disciples.'

At this point we need to pause for a moment in order to see what the Sabbath meant for Israel. This will also help us to understand what is at stake in this dispute. God rested on the seventh day, as the creation account in Genesis tells us. Neusner rightly concludes that 'on that day we celebrate creation.' He then adds. 'Not working on the Sabbath stands for more than nitpicking ritual. It is a way of imitating God.' The Sabbath is therefore not just a negative matter of not engaging in outward activities, but a positive matter of 'resting,' which must also be expressed in a spatial dimension: 'So to keep the Sabbath, one remains at home. It is not enough merely not to work. One also has to rest. And resting means re-forming one day a week the circle of family and household, everyone at home and in place."

The Sabbath is not just a matter of personal piety; it is the core of the social order. This day 'makes eternal Israel what it is, the people that, like God in creating the world, rest from creation on the Seventh Day."

We could easily stop here to consider how salutary it would also be for our society today if families set aside one day a week to stay together and make their home the dwelling place and the fulfillment of communion in God's rest.

- Pope Benedict XVI, from the Magnificat, September 2010 Issue.

A Sunday Reminder From the Catholic Warrior

How does one keep Sunday holy?

Sundays Sacred, Insists Benedict XVI

A Way to Express Belonging to Christ, He Says

VATICAN CITY, DEC. 4, 2006 (Zenit.org).- Benedict XVI says that it is urgent to emphasize "the sacredness of the Lord's Day and the need to participate in Sunday Mass."

The Pope expressed this in a message sent to Cardinal Francis Arinze, prefect of the Congregation for Divine Worship and the Sacraments, on the occasion of a study day organized by the Vatican dicastery.

The study day marked the anniversary of the promulgation of the Second Vatican Council constitution "Sacrosanctum Concilium" of Dec. 4, 1963.

The meeting on the topic "Sunday Mass for the Sanctification of the Christian People" was held Friday in the Vatican.

The Holy Father stressed that, for the early Christians, participation in Sunday Mass "was the natural way to express one's belonging to Christ, his communion with his Mystical Body, in the joyful hope of his glorious return."

This "was manifested in a heroic way in the case of the martyrs of Abitene, who faced death exclaiming: 'Sine dominico non possumus,' that is, we cannot live without gathering on Sunday to celebrate the Eucharist," Benedict XVI said.

Today, it is necessary to emphasize the "sacredness of the Lord's Day," as "the cultural context in which we live, often characterized by religious indifference and secularism … obfuscates the horizon of the transcendent," the Pontiff added.

"Weekends"

"May the Lord's Day, which can also be called the 'Lord of the days,' regain all its importance and be perceived and lived fully in the celebration of the Eucharist," the Holy Father said.

In his opening address to the congress, Cardinal Arinze analyzed some of the cultural challenges that must be addressed to restore the central character of Sunday. He pointed out the negative idea of the "weekend," understood as free time from work which makes of the holiday a day like any other.

The "virus of secularism" cannot be accepted, he insisted, as "religion is not something optional, a superfluous accessory," but a duty to God.
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