“The most deadly poison of our times is indifference. And this happens, although the praise of God should know no limits. Let us strive, therefore, to praise Him to the greatest extent of our powers.” (St. Maximilian Kolbe)
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Immaculate One, Virgin Mother, to Thee I turn in humble prayer: "Grant that I may praise Thee, O holy Virgin; give me strength against Thine enemies!" (Bl. John Duns Scotus)
The Immaculate One appears in this world without the least stain of sin, the masterpiece of God's hands, full of grace. God, the Most Holy Trinity, beholds the lowliness (that is, the humility, the root of all Her other virtues) of His Handmaid, and does great things for Her, He the Almighty (cfr. Lk. 1,49). God the Father gives Her His own Son to be Her Son; God the Son descends into Her womb; and God the Holy Spirit forms the body of Christ in the womb of this pure Virgin. And the Word was made flesh (Jn. 1,14). The Immaculate One becomes the Mother of God. The fruit of the love of God in his Trinitarian life and of Mary the Immaculate One is Christ the God-Man. (Sketches for a Book, SK 1295)
Who is the Immaculate One? To this abrupt question it is not possible to give a satisfactory answer because this mystery transcends our human intelligence. She is the Mother of God, and Her name is the Immaculate One. When God showed Himself to Moses, He said of Himself: I am the One who is (Ex. 3,14)—in other words, I am Being itself. When St. Bernadette asked the most blessed Mother Her name, Mary replied: I am the Immaculate Conception. Such is the Immaculate One defined by Her own words.
But what does the expression Immaculate Conception mean? The word conception tells us that She is not eternal, that She had a beginning. Immaculate tells us that from the first instant of Her existence there never was in Her the least conflict with God's will. The Immaculate One is the most perfect of all creatures...She was immaculate because She was to become the Mother of God; She became the Mother of God because She was immaculate.
Mother of God! The human mind cannot grasp what God is. Neither can we comprehend the dignity of the Mother of God. It is easier to understand a title like servant of God; daughter of God is more difficult to grasp; but Mother of God transcends our minds completely.
God calls creatures into being when He creates them. Then, in their movement of return to God, these creatures draw near to Him and come to resemble their Creator more and more. God comes to this most perfect Creature, the Immaculate One; and the fruit of Their love is Jesus Christ, the Mediator between the Creator and all creatures...
True knowledge of the Immaculate One can only be acquired in prayer. The purer a soul is, the greater efforts it makes to avoid sin; and if it does happen to sin, it tries its best to rise from sin and to make up for its fault by love. The more humble it is, and the more spirit of penance it shows, the more and better it will get to know the Immaculate. (Conference 26.VII.39)
Source of the excerpt of St. Maximilian Kolbe's writings on the Immaculata, EWTN
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